THE AMU MINORITY CHARACTER AND THE JUDICIAL RESPONSE

The Aligarh Muslim University ( AMU) has filed five appeals in the Supreme Court of India against the impugned judgment dated January 4, 20006. All the appeals are similar running into two volumes each. To the advantage of the AMU, the Union of India has filed an appeal against the Allahabad High Court judgment running into 12 volumes containing almost all important documents from the inception of the Madarsatul Uloom to the establishment of the AMU in 1920. One appeal has been filed by aagainst the Allahabad High Court Judgment and AMU is not a Minority University.

WHO WENT TO ALLAHABAD HIGH COURT AND WHY?:

The University under the Vice Chancellorship of Mr. Nasim Ahmad, reserved 50% seats for Muslim Students in some super- speciality courses in the Jawaharlal Nehru Medical College of the University and elsewhere. The non- Muslim medical students, some internal and some external, filed various writ petitions challenging the said reservation on the ground that in view of the Supreme Court judgment in Azeez Basha and another versus the Union of India and others, ( AIR 1968 SC 662), since the AMU is not a minority institution under Article 30 (1) of the Constitution of India, hence there can’t be any reservation for Muslim candidates and if there is one, the same is illegal and unconstitutional.Hence, the 50% reservation for Muslim candidates be declared void and illegal.

THE STAND OF THE UNIVERSITY:

The stand of the University, inter alia, before the single judge was that the Aligarh Muslim University Amendment ) Act, 1981 passed in the regime of Mrs Indira Gandhi, fully restored the minority character of the AMU and also it overruled the 1967 Azeez Basha judgement delivered by a constitution Bench of the Supreme Court.

ISSUES FRAMED BY THE HIGH COURT

The High Court framed four issues: “(1) whether the judgment and order of the Hon’ble Supreme Court in the case of Azeez Basha, AIR 1968 SC 662 is no more a good law in view of the change effected in the statutory provisions vide amending Act 62 of 1981? Whether the provisions of Act 62 of 1981 especially Section 2 (1) and Section 5 (2) (C) are retrospective in nature and have the effect of declaring the Aligarh Muslim University as a minority institution within the meaning of Articles 30 of the Constitution ? (2) whether the amended section 2 (L) and 5 (2) ( C) are within the legislative competence of the Parliament and whether the said amendments are a brazen attempt to overrule the judgment of the Hon’ble Supreme Court in the case of Azeez Basha ( supra) ? (3) whether the reservation of the entire 50% seats from Muslims required to be filled on the basis of entrance examinations to be conducted by the Aligarh Muslim University from internal as well as external candidates is arbitrary and violative of Article 14 and Article 29 (2) of the Constitution of India, and (4) whether the petitioners have any locus to maintain the present Writ Petitions and whether the petitions have become infructuous in view of the subsequent development?

THE JUDGEMENT OF THE SINGLE JUDGE:

The learned single judge held : (i) the Parliament has no power to amend as was done in 1981 whereby

previous amendments ( 1951 and 1965 ) are rendered nugatory. “In the opinion of the Court, the power to

amend statutory provisions cannot be extended to such an extent as to create a situation whereby legislative

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Act, declared constitutionally valid could be rendered unconstitutional by subsequent legislative

enactment”, (ii) the 1981 Act does not substantially change the basis of the Azeez Basha judgment,. In the

words of the court,” the declaration under Section 2 (I) is on the face of it an attempt to negate the

judgment of the Hon’ble Supreme Court especially when such declaration has been made without altering

the foundation/ basis on which the judgment in the case of Azeez Basha was based; (iii) the word

‘established’ in Section 2(I) may be read with reference to the Mohammandan Anglo Oriental College

only, which was established by Muslims; and (v) fundamental rights including the right under Article 30 are

available to the natural persons only and not to the juristic persons like the AMU, hence it cannot reserve

seats for itself.

THE JUDGMENT OF THE DIVISION BENCH;

The AMU challenged the Judgment of the Single Judge which was decided by a division Bench.The

Division Bench went a step further and quashed the AMU (Amendment Act, 1981 holding it

unconstitutional and beyond the competence of the Parliament. The result of this judgment was that the

AMU no longer remained a minority institution. The present position is that there are three judgments

against the AMU, the Azeez Basha judgment and the two High Court judgments .( it will not be out of

place to mention here that I had given a an unsolicited written opinion to the then V.C not to appeal against

the Single judge judgment in the High Court as the atmosphere in the Allahabad High Court was not

congenial , rather appeal directly to the Supreme Court against the Single Judge judgment . But on the

opinion of a former Chief Justice, the University filed appeal in the Division Bench of the Same High

Court. Had my advice been acted upon, the dangerous adverse judgment of the Division Bench could have

been avoided.

THE HISTORY OF AMU (AMENDMENT ) ACT,1981

Realising its own flawed stand that it had established the AMU, the Central Government, under the

Primeministership of Mrs. Indira Gandhi, amended the 1920 Act so as to restore the minority status of the

University : (i) The word ‘establish ‘was deleted from the title of the Act; (ii) Section 2 (L) was added

defining the University as ‘the educational institution of their choice established by the Muslims of

India, which originated as the Mohammadan Anglo-Oriental College, Aligarh and which was

subsequently incorporated as the Aligarh Muslim University.” (iii) a new sub-section 5 (2) (C) was

added to the powers of the University which said,” to promote especially the educational and cultural

advancement of the Muslims of India” and (iv) the University Court was restored with all its

previous powers. This amendment, though without a non obstante clause, changed the very basis of the

Azeez Basha Judgment.

CRUX OF THE ISSUE:

The crux of the issue is whether the AMU ( Amendment ) Act,1981 saying that the AMU is a minority

institution established by the Muslims of India holds the field or the 1967 Azeez Basha judgment to the

effect that the AMU is not a minority educational institution as it was not established by the Indian

Muslims, rather, it was brought into existence by the British Parliament through the AMU Act, 1920 holds

the field today qua the AMU.

THE AZEEZ BASHA JUDGEMENT:

As will be clear hereinafter, the amendment in the AMU Act, in 1951 and in 1965 virtually took away the

management and administration of the AMU from the hands of the Muslims which prompted some well

wishers of the AMU to approach the Supreme Court to challenge the vires of 1951 and 1961 amendments.

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After the establishment of the University in 1920, the Muslims were de facto and de jure administering it.

Section 23 ( 1) of the Act provided for a University Court which was the supreme governing body. The

proviso to Section 23 ( 1) stressed that “no person other than a Muslim shall be a member thereof,” the

reference being to the University Court. By using the word “shall, “the proviso left no doubt that none

else than a Muslim could be a member of the Court which was unequivocally declared to be the supreme

governing body of the University. The Legislature in 1920 was so much concerned about the nature and

establishment of the University that it declared in the annexure to the Act the names of the Founding

Members of the University Court numbering 124 who were all Muslims. The trouble started with the

amending Act of 1951 which, though, made some routine amendments on account of coming into force of

the Constitution, but some amendments were of far reaching consequences. The most substantial change

was that the proviso to Section 23 ( I) which required that all the members of the University Court would

only be Muslims was deleted. This amendment was not challenged, reason might be that there was

practically no substantial change in the administrative set-up. The trouble reached its zenith when in 1965

some more drastic changes were made in the 1920 Act. The main amendment in the 1965 Act was in

Section 23 of the 1920 Act with respect to the composition and the powers of the University Court. Sub-

Sections ( 2) and (3) of Section 23 of the 1920 Act were deleted with the result that the Court no longer

remained the Supreme governing body and could no longer exercise the powers conferred on it by sub-

sections (2) and (3) of Section 23. In place of these two sub- sections, a new sub section (2) was put in,

which reduced the functions of the Court to three only, namely,”(a) to advise the Visitor in respect of any

matter which may be referred to the Court for advice; (b) to advise any other authority of the University in

respect of any matter which may be referred to the Court for advice, and ( c) to perform such other duties

and exercise such other powers as may be assigned to it by the Visitor or under this Act.” By further

amendments of Sections 28,29,34 and 38, the powers of the Executive Council were correspondingly

increased. The Statutes were also amended and many of the powers of the Court were transferred to the

Executive Council. Further, the constitution of the Court was drastically changed by the amendment of the

8th Statute, and it practically became a body nominated by the Visitor except the Chancellor, the Pro-

chancellor and the members of the Executive Council who were ex-officio members and three Members

of Parliament, two to be nominated by the Speaker of the House of the People and one by the Chairman of

the Council of States. Drastic changes were also made in constitution of the Executive Council. Finally, the

1965 Act provided that, “every person holding office as a member of the Court or the Executive Council, as

the case may be, immediately before the 20th day of May, 1965 ( on which date Ordinance No.II of 1965

was promulgated) shall on and from the said date cease to hold office as such”. It was also provided that

until the Court or the Executive Council was reconstituted, the Visitor may by special or general order

direct any officer of the University to exercise the powers and perform the duties conferred or imposed by

or under the 1920 Act as amended by the 1965 Act on the Court or the Executive Council as the case may

be. The contention of S. Azeez Basha and other petitioners was that by these drastic amendments

brought about by the 1951 Act and the 1965 Act, the Muslim minority was deprived of the right to

administer the AMU and that this deprivation was in violation of Article 30 (1) of the Constitution,

hence ultra vires the same.

IS PRESENTLY THE AMU A MINORITY INSTITUTION?;

In view of the Allahabad High Court judgment, the AMU is not a minority educational institution. But the

Supreme Court, while admitting the special leave petitions filed by the AMU and on its undertaking that it

will not implement the 50% reservation, stayed the operation of the High Court Judgment, Hence, the

AMU is at present a minority institution. The order dated 24-4-2006 passed by Hon’ble Mr. Justice K.G

Balakrishnan, Hon’ble Mr. Justice D.K Jain is as follows”

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“Delay condoned. Permission to file lengthy list of dates is granted.

Leave granted. Mr. K.V Vishwanathan, learned counsel

Appearance and is granted four weeks time to file counter affidavit.

Learned counsel for the appellant-University undertakes

that they will not implement 50% quota reservation for

admission. As regards all other matters regarding appellant

institution, status quo will be maintained from the filing of the

writ petition before the High Court. The question raised in these

appeals are of general importance. It is desirable that the matter be

considered by a large Bench. Office shall place the matters

before Hon’ble the Chief Justice of India for further directions.”

for respondent no.1 entered.

A GOLDEN OPPORTUNITY LOST:

The stage was set for the victory of this case in 2010. Reasons can’t be given here. But, the

University Advocate did not appear on 25-3-10. when the case was called for hearing. The order dated

25-3-2010 passed by Hon’ble Chief Justice K.G Balakrishnan and Hon’ble Justice Panchal and Hon’ble Justice

Chauhan is as under.

“ITEMS NO.103 COURT NO.1 SECTION XI

SUPREME COURT OF INDIA

RECORD OF PROCEEDINGS

CIVIL APPEAL NO(s).2286 OF 2006

ALIGARH MUSLIM UNIVERSITY Appellant(s)

VERSUS

NARESH

(With appls(s) for impleadment and prayer for interim relief)

NARESH AGARWAL &ORS.

(With prayer for interim relief and office report)

Civil Appeal No.2317 of 2006

Civil Appeal No.2318 of 2006

Civil Appeal No.2319 of 2006

Civil Appeal No.2320 of 2006

Civil Appeal No.2321 of 2006

(With prayer for interim relief and office report)

(With office report)

Date:25/03/2010 These Appeals were called on for hearing today.

CORAM:

HON’BLE THE CHIEF JUSTICE

HON’BLE MR. JUSTICE J.M. PANCHAL

HON’BLE DR. JUSTICE B.S CHAUHAN

For Appellant(s) Mr. Ejaz Maqbool, Adv. (Not Present)

Mr. Mohan Pandey, Adv.(Not Present)

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For Respondent(s) Mr. R.C Kohli, Adv,(Not Present)

Ms. Sadhna Sandhu, Adv.

Ms.Rashmi Malhotra, Adv.

For Mr. D.S. Mahra, Adv

For Ms.Sushma Suri, Adv

Mr. Abhinav Mukerji, Adv.

Ms. Garima Prashad, Adv.(Not .Present)

UPON hearing counsel the Court made the following

ORDER

Adjourned to August,2010

(G.V. Ramana) (Vijay Dhawan)

Court Master Asst. Registrar”

A NEW RISK FACTOR:

The stand of the Union Govt is very important in this case. Remember in 1967, it was the stand of

Central Govt that the AMU was not established by the Muslims of India but was brought into

existence by a parliamentary enactment. The Union Govt in 1981 passed the AMU ( Amendment)

Act, 1981 saying that it was established by the Muslims of India. It also revived the University Court

with its full powers. In 2006, the UPA-II filed an appeal against the Allahabad High Court Judgment.

Now, the question to ponder is: what will be the stand and attitude of the present Narendra Modi led

Central Govt?

WHAT SHOULD BE OUR STAND IN THE S.C?:

The two main fundings returned by the High Court against the AMU are (1) The Parliament had no

Legislative competence to enact the AMU Amendment Act, 1981 thereby rendering the Azeez Basha

Judgment non otiose , and (2) The 1981 Amendment does not change the basis of the S.C judgment.

It may be mentioned here that the S.C has held in many judgments that the Parliament cannot overrule/

annual a S.C Judgment & normally as that would amount to parliament working as an appellate court

over the Supreme Court Which is not allowed under any by the Construction but the Parliament can do so

by changing the basis of the Judgment).

Strange are the ways of Judgments. The Azeez Basha Judgment deprived the AMU of its minority

character it proved to be a lane but it became a boon for the Jamia Millia Islamia minority status

Case before the National Commission for the minority Educational Institution Commission.

Likewise, Some help can be taken from the Azeez Basha Judgment to rebut the H.C holding that

Parliament had not legislation competence to enact the 1981 Amendment Act rendering the Azeez

Basha Judgment in effective. While defending the Parliament in enacting the AMU ( Amendment)

Act,1951 and similar Act in 1965, the Supreme Court said in the Azeez Basha judgment: The Supreme

Court, in the Azeez Basha judgment itself and in many other subsequent judgments, has recognized the

legislative power of the Parliament in respect of Entry 63, Schedule vii ( Union List) of the Constitution

which refers to the BHU, the AMU and the DU). Defending the 1951 and 1965 Acts, the Supreme Court

said “each university has problems of its own and it seems to us that it is for the legislature to decide

what kind of constitution should be conferred on a particular university established by it. We have

already said that we are not concerned with the policy of the legislature in enacting the 1965 Act;

nor are we concerned with the merits of the provisions of the 1965 Act.”

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In the AMU’s Present case pending in the Supreme Court, the prestige and honour of the Central

Govt/ Parliament/ Legislature is involved. The Govt was always like to retain its power. The Advocate of

the AMU may argue that the Parliament was Legislative competent to enact the AMU Act, 1920. It was

equally competent to pass the 1951 and 1965 Amendment Acts as reorganized by the S.C in the Azeez

Basha judgment. Thus, it was equally competent to enact the 1981 Act restoring the minority character of

the AMU. This way the Present Govt to may support us because we are reiterating its Legislative power

in view of Entry 63, Schedule VIII ( Union List) Where AMU finds a mention.

THE BASIS OF THE JUDGMENT CHANGED:

The basis of the Azeez Basha judgment is the unusual meaning given to the word” establish.”

According to the Supreme Court, ‘establish’ mean to bring into existing a new institution.

On this interpretation, the S.C says that the MAO College was established by this Indian

Muslims but the AMU was brought into existence not by Muslims of India but by a Parliamentary

Enactment, viz.,AMU Act, 1920. This basis has been changed by the definition of the University

( Section 2 (1) as” the educational institution of their choice established by the Minority of India,

Which originated as the MAO College, Aligarh and which was subsequently incorporated as the

AMU”.

WHAT SHOULD BE DONE NOW?

The Govt may not harm but the communal bureaucrats may. The case may be listed for hearing

anytime and in any case it will be heard by the Supreme Court during the present political dispensation

at the Centre. It is for the community leaders and the Vice Chancellor, AMU to ponder over and take

some safety measures in advance to avoid a panic like situation when the cases comes on board for

hearing in the Supreme Court.

MUSHTAQ AHMAD (ALIG)Advocate on Record, Supreme Court of India

MUSHTAQ AHMAD (ALIG)

& Acting Secretary, IICC

Cell: 9871774451

Email:mushtaqahmadsupremecourt@hotmail.com

Advocate on Record, Supreme Court of India

Email:mushtaqahmadsupremecourt@hotmail.com